The origins of this traditional African-American spiritual likely predate the Civil War. Since its first publishing in 1899 it has become prevalent in the hymnals of nearly every American Christian denomination. Its simple lyrics and haunting melody hardly fail to strike a personal and intimate chord within Christians as they sing, “Were you there when they crucified my Lord? Sometimes it causes me to tremble, tremble, tremble.”
This arrangement was set to fill a particular need. When the search for an arrangement of sacred tuba material suitable for the considerable talents of our church’s player produced little fruit, creating a brand new arrangement became the obvious solution. Thus, necessity and inspiration came together to produce this piece in just a few days. It makes three statements of the melody in contrasting harmonic settings, opening with polytonal language reflecting the grotesqueness and irony of man crucifying his God. The burial stanza is portrayed in a minor key with a dirge-like pulse. For the resurrection, the music moves to a major key while swelling to a climax. It closes with a nebulous tonal center and omits the final melodic phrase to leave the listener contemplating how these events often cause our hearts to tremble, tremble, tremble.
For Flute, Horn or Trombone, Piano, Drum Set, Strings/Synth
Fairest Friend is a medley of two beloved hymns, Fairest Lord Jesus and What a Friend We Have in Jesus. It is set as a flute and horn (or trombone) duet with piano accompaniment. Optional rhythm and strings/synth may be used if available or to add color but the piece works well with the three principal instruments.
Although the familiar melody is ever-present in this setting of “O, Sacred Head Now Wounded” it will sound very foreign to most ears. In acknowledgment of the atonal origins of the pierrot ensemble, this arrangement embraces dissonance and chromaticism and avoids clear statements of conventional harmony without, however, being altogether atonal. Thus, it is a most unusual setting of the tune, but one that poignantly paints the deep anguish expressed in the hymn text, which is the anguish of the crucifixion’s witnesses. The music is simultaneously shocking and familiar, which seems a fitting way to present this familiar story in all its appalling horror.
The music may be successfully performed with advanced high school or later musicians. It is not excessively demanding technically but will require artistic taste and expressiveness and good counting skills. It is well suited for recital or chamber ensemble concert in either secular or sacred venue.
It Is Not Death to Die, is a setting of French poet Henri Abraham César Malan’s Non, ce n’est pas mourir as translated by George Washington Bethune. This text first came to my attention through Dan Wells’ choral arrangement of Bob Kauflin’s popular setting. Although Kauflin’s treatment of the text is lovely and effective I sensed that there were still depths of Malan’s poetry to be probed, especially the tension between the Christian’s certain transition into eternal bliss and the inevitability of tasting death. This moved me to attempt a fresh musical setting that captures the mixture of dread and hope borne out in the acclamation that “death is swallowed up in victory!”
If you have an adventurous church choir or advanced academic singers you’ll want to consider using this setting of It Is Not Death to Die, with deep pathos in its musical progression that matches the text’s narrative, in your upcoming programming. Available with orchestra (this version) or piano accompaniment, It Is Not Death to Die makes a fitting close to the Easter season, or is suitable for Ascension Sunday, funeral, memorial service, or any time in the church year to remind Christians of the central hope of our faith, eternal life in Christ. Its artistic treatment of humanity’s universal appointment with death works as a moving component of a concert program as well.
Something a Little Different is a brief excursion into bi-tonality for tenor sax and piano. It’s a little bit jazzy, a little bit impressionistic, a little bit 20th century, and, well, something a little different. Suitable for intermediate and above players, this is a fun to piece to play and to hear. While it is unique and modern in its stylings, Something a Little Different is easy on the ears and very accessible for all kinds of audiences. It makes a great recital piece for the up and coming saxophonist to show off, or would work as a transition movement in a concert program, or for any program needing 21st century works.
It was one of those accidents where you find something useful when you’re looking for something else. While reading on the nature of worship, a particular blog article ended with Adoniram Judson’s early 19th Century baptismal poem, “Come Holy Spirit, Dove Divine.” The flowing text called out (at least to me!) for a musical setting. Accordingly, some melodic and harmonic ideas began to percolate in my thoughts. However, before getting very far along in writing a tune, there were two surprises in store. First many others had already set the text to music before (with a multitude of tunes) going back to at least 1833. Second, despite being a Baptist for over forty years, I discovered that this hymn has been in the Baptist Hymnal since 1956 yet I have no recollection of every singing it! Well, chagrined at my ignorance, I carried on writing a new melody and harmony for this deserving text. I sought to make it friendly to congregational singers while still containing rich and sing-able harmonies and so aimed for a four-part hymn-style form. However, as I suspect my ignorance of the hymn is a common condition, a fresh and modern tune which would be at home in varied musical styles and have popular appeal was also pursued. The result is a delightful and uplifting tune, easy to sing, with an optimistic and forward momentum, commensurate with the meaning of believers’ baptism, “Buried with Him in baptism; raised to walk in new life.” The music is flexible in application to many church music styles: praise team and band, choir and organ, congregation and piano, or mix and match to fit your needs. May you find Come,Holy Spirit, Dove Divine, singing a much needed text, a means for your congregation to joyfully join with new believers in celebration of their baptism!
There are 150 psalms in the Bible, each one originally meant to be sung; and so they were for most of the last 3,000 years, beginning at the Jerusalem Temple. They were adopted as the primary song text of the early church as evidenced by Col. 3:16 and maintained in the Western church throughout medieval times. Psalms were the featured texts of most of the Reformers and were the sole mode of sacred singing among the first American settlers. Of late, hymns and choruses and popular songs with human texts have almost entirely replaced the singing of God’s word in many churches. This scarcity of Psalms in the Church’s song is a great loss which frequently compels me to do what I can to promote their increase.
The brief twelfth Psalm is a lament painting a bleak scenario of engulfing depravity and vanishing righteousness in ancient Israel. It could just as well have been commentary on the decline of morality in contemporary Western society. Further, rather than offering resolution or relief for the psalmist’s desperate plea for help, the Psalm asserts that “the words of the LORD are pure words,” to say in effect that hope stands only in the Word of God.
TWELVE attempts to capture this chaos and despair of the twelfth Psalm through pointillistic phrasing, dissonant harmonies, cross rhythms, and extended choral and instrumental techniques. The psalm’s slender ray of hope is portrayed in a contrasting section of subdued peacefulness painted with flowing themes in conventional harmonies.
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