It was one of those accidents where you find something useful when you’re looking for something else. While reading on the nature of worship, a particular blog article ended with Adoniram Judson’s early 19th Century baptismal poem, “Come Holy Spirit, Dove Divine.” The flowing text called out (at least to me!) for a musical setting. Accordingly, some melodic and harmonic ideas began to percolate in my thoughts. However, before getting very far along in writing a tune, there were two surprises in store. First many others had already set the text to music before (with a multitude of tunes) going back to at least 1833. Second, despite being a Baptist for over forty years, I discovered that this hymn has been in the Baptist Hymnal since 1956 yet I have no recollection of every singing it! Well, chagrined at my ignorance, I carried on writing a new melody and harmony for this deserving text. I sought to make it friendly to congregational singers while still containing rich and sing-able harmonies and so aimed for a four-part hymn-style form. However, as I suspect my ignorance of the hymn is a common condition, a fresh and modern tune which would be at home in varied musical styles and have popular appeal was also pursued. The result is a delightful and uplifting tune, easy to sing, with an optimistic and forward momentum, commensurate with the meaning of believers’ baptism, “Buried with Him in baptism; raised to walk in new life.” The music is flexible in application to many church music styles: praise team and band, choir and organ, congregation and piano, or mix and match to fit your needs. May you find Come,Holy Spirit, Dove Divine, singing a much needed text, a means for your congregation to joyfully join with new believers in celebration of their baptism!
A delightful, uplifting, easy to sing setting of a traditional baptismal text suitable for congregation or choir. Flexible enough to work with many church music styles: praise team and band, choir and organ, congregation and piano, or mix and match to fit your needs. Use this to corporately celebrate the truth inherent in baptism: “Buried with Him in baptism; raised to walk in new life.”
Looking for a sacred bassoon solo? Well, you’ve found it! Utilizing the melody from Morning Has Broken(the traditional Gaelic tune BUNESSAN) A Hymn of Beginnings presents a familiar yet fresh treatment of the tune in this setting for solo bassoon and piano. Suitable as a prelude, postlude, offertory, meditative, or other functions in a sacred service it is also at home in a recital or concert program.
This is a completely new choral-anthem setting of the popular gospel hymn text. The colorful melodies and harmonies are a world apart from the incessant lilting cheerfulness of the original tune to better depict the range and depth of emotions expressed in the text’s story of redemption. The music leads listeners on a emotional journey from the despair of sin’s eternal ruin to the joy of Christ’s saving grace. The chorus concludes with a passionate testimony and witness for Christ.
The music is written for SATB chorus with piano accompaniment and is suitable for most amateur church ensembles as well as more advanced groups. The opening stanza may be sung as a bass/tenor duet or with full men’s sections.
The origins of this traditional African-American spiritual likely predate the Civil War. Since its first publishing in 1899 it has become prevalent in the hymnals of nearly every American Christian denomination. Its simple lyrics and haunting melody hardly fail to strike a personal and intimate chord within Christians as they sing, “Were you there when they crucified my Lord? Sometimes it causes me to tremble, tremble, tremble.”
This arrangement was set to fill a particular need. When the search for an arrangement of sacred tuba material suitable for the considerable talents of our church’s player produced little fruit, creating a brand new arrangement became the obvious solution. Thus, necessity and inspiration came together to produce this piece in just a few days. It makes three statements of the melody in contrasting harmonic settings, opening with polytonal language reflecting the grotesqueness and irony of man crucifying his God. The burial stanza is portrayed in a minor key with a dirge-like pulse. For the resurrection, the music moves to a major key while swelling to a climax. It closes with a nebulous tonal center and omits the final melodic phrase to leave the listener contemplating how these events often cause our hearts to tremble, tremble, tremble.
Like a River Glorious is a brief once-through of the traditional hymn tune, WYE VALLEY meant to be ready to play in one rehearsal. It depicts the order, peace, and timelessness of God’s eternal kingdom with a sense of perpetual movement through the metaphor of a grand and majestic river. Readily playable by your school age musicians yet colorful and interesting enough to satisfy your most experienced players, Like a River Glorious fits perfectly into your services as prelude, postlude, or transitional musical worship while still being suitable for academic or civic concert settings.
Make His Praise a Glorious Thing is a new setting of the English language’s great doxology from the pen of Thomas Ken. It builds on his words with references to the Psalms’ multitude of exhortations to exuberantly praise God in manifold ways with glorious praise. The character of the piece reflects this with a joyous and spirited aesthetic above a driving tempo. The text also juxtaposes our contemporary praises within the historic stream of doxologies from saints past and future as a precursor to the eternal, magnificent, and heavenly doxologies portrayed in Revelation 5 and 7. The melody correspondingly has roots in the traditional Old 100th Psalm tune as well, although it will take a keen ear to catch it.
Although set for SATB choir, it is hoped that this accessible melody will find a place in your congregational singing also. Make His Praise a Glorious Thing is a wonderful call to worship, responsorial, or sacred concert opening or closing.
There are 150 psalms in the Bible, each one originally meant to be sung; and so they were for most of the last 3,000 years, beginning at the Jerusalem Temple. They were adopted as the primary song text of the early church as evidenced by Col. 3:16 and maintained in the Western church throughout medieval times. Psalms were the featured texts of most of the Reformers and were the sole mode of sacred singing among the first American settlers. Of late, hymns and choruses and popular songs with human texts have almost entirely replaced the singing of God’s word in many churches. This scarcity of Psalms in the Church’s song is a great loss which frequently compels me to do what I can to promote their increase.
The brief twelfth Psalm is a lament painting a bleak scenario of engulfing depravity and vanishing righteousness in ancient Israel. It could just as well have been commentary on the decline of morality in contemporary Western society. Further, rather than offering resolution or relief for the psalmist’s desperate plea for help, the Psalm asserts that “the words of the LORD are pure words,” to say in effect that hope stands only in the Word of God.
TWELVE attempts to capture this chaos and despair of the twelfth Psalm through pointillistic phrasing, dissonant harmonies, cross rhythms, and extended choral and instrumental techniques. The psalm’s slender ray of hope is portrayed in a contrasting section of subdued peacefulness painted with flowing themes in conventional harmonies.