Long Expected Jesus
for BRASS QUINTET
Trumpet in Bb 1 & 2
Horn in F
This fresh setting of the Welsh tune, HYFYRDOL, works perfectly for an offertory, prelude, or devotional function. Although written for the Advent season, the multiple familiar hymns set with this tune (e.g., Jesus, What a Friend for Sinners; Love Divine, All Loves Excelling; Come, Thou Long Expected Jesus; etc.) make the piece suitable throughout the church year. It is readily performed by high school or higher musicians yet still contains sufficient variety and artistic expression to be rewarding for even advanced performers. The familiar melody is stated clearly throughout and accompanied with interesting and sonorous harmonies so as to be accessible to all audiences.
for BRASS QUINTET
Trumpet in Bb 1 & 2
Horn in F
from Five Piano Pieces of Erik Satie
2,1+1,2+1,2 2,2,3,1 1+Glock Strings
Near the end of his career, Erik Satie wrote five pieces for piano designated as nocturnes. Contrary to most of his oeuvre, these five pieces lack the satire, wit, and non-conformity Satie usually exhibited. Still, they are unmistakably Satie: soothing,floating, and very French. This work is a straightforward arrangement of Satie’s 4th Nocturne, applying the color and dynamic ranges of the orchestra to his piano writing while maintaining the enchanting dance-like character of the original work.
an American Folk Song
Some would say Oh, Shenandoah is the quintessential American folk song. But almost everything about the song is clouded in confusion and obscurity. When was is written? No one knows. It was first published in 1882 but is almost certainly much older than that. What is it about? Many people associate it with the Shenandoah Valley in Virginia but its lyrics repeatedly refer to the Missouri River which is hundreds of miles from Virginia. Many think that Shenandoah was an Indian chieftain and the song is about a love-sick frontiersman pining for the chieftain’s unnamed daughter. Whatever the case, it’s a song Americans love to hear and to sing. So, when looking for a traditional American tune to arrange for trombone quartet, Oh, Shenandoah was a very natural choice. Listen to this colorful and emotive arrangement for trombone/low brass quartet and see if images of the American countryside don’t spring to mind!
Although the familiar melody is ever-present in this setting of “O, Sacred Head Now Wounded” it will sound very foreign to most ears. In acknowledgment of the atonal origins of the pierrot ensemble, this arrangement embraces dissonance and chromaticism and avoids clear statements of conventional harmony without, however, being altogether atonal. Thus, it is a most unusual setting of the tune, but one that poignantly paints the deep anguish expressed in the hymn text, which is the anguish of the crucifixion’s witnesses. The music is simultaneously shocking and familiar, which seems a fitting way to present this familiar story in all its appalling horror.
The music may be successfully performed with advanced high school or later musicians. It is not excessively demanding technically but will require artistic taste and expressiveness and good counting skills. It is well suited for recital or chamber ensemble concert in either secular or sacred venue.
PICARDY for Mixed Skill Levels
Plenty of music is available for advanced ensembles, and some music is available for beginning and early music students. But what is available for a mixture of the two? This arrangement of Let All Mortal Flesh Keep Silence aims to provide that solution.
As originally written for an actual church ensemble with a mixture of professional, advanced amateur, and student string players, this piece can fit many different ensemble mixtures of a septet or larger. It features solo parts for violin and cello that will interest advanced players mixed with simple accompaniment by the ensemble at large. Whether you have a studio of mixed ability students, a faculty/student ensemble, or just a real-world church ensemble, this piece can work for you.
The Hellroaring Plateau is a landmass on the northeast extremity of the Absaroka mountain range straddling the Montana-Wyoming border. Its relatively flat topography and high elevation lead to intense winds and unpredictable storms bestowing the plateau’s colorful moniker. Contrary to the title, the music reflects a compilation of impressions from multiple visits over a decade’s time, gathered with my son’s first-hand reports of overnight stays, rather than a single day’s experience. My original objective for the music was to portray the stark and stony landscape alternatively caressed and buffeted in a stew of breezes and gales, sunshine and storms. However, as I was writing the piece it became apparent the true theme of the music is rather a daily high-altitude drama between light and darkness, a drama staged on the plateau’s rocks, meadows, streams, and lakes depicting a perpetually shifting kaleidoscope of distinctive lighting unlike any I have experienced elsewhere. The transparent, thin air reveals indigo blue skies and scalding-white clouds overarching stunning vistas stretching a hundred miles or more. The landscape glitters under the radiance of high-latitude sunlight. The only word I can think of to describe the golden glow of sunbeams slicing through a summer snow squall is ethereal. The utter absence of artificial light makes for the darkest night skies and brightest stars one can experience on earth.
Of course, it is impossible, or at least beyond my meager skills, to capture all of this in a few minutes of music. Still, the lasting impression this singular example of creation has made on my heart compels me to make the attempt. I hope the result lets you experience at least a touch of the sensation of being there.
a Traditional African-American Spiritual
The origins of this traditional African-American spiritual likely predate the Civil War. Since its first publishing in 1899 it has become prevalent in the hymnals of nearly every American Christian denomination. Its simple lyrics and haunting melody hardly fail to strike a personal and intimate chord within Christians as they sing, “Were you there when they crucified my Lord? Sometimes it causes me to tremble, tremble, tremble.”
This arrangement was set to fill a particular need. When the search for an arrangement of sacred tuba material suitable for the considerable talents of our church’s player produced little fruit, creating a brand new arrangement became the obvious solution. Thus, necessity and inspiration came together to produce this piece in just a few days. It makes three statements of the melody in contrasting harmonic settings, opening with polytonal language reflecting the grotesqueness and irony of man crucifying his God. The burial stanza is portrayed in a minor key with a dirge-like pulse. For the resurrection, the music moves to a major key while swelling to a climax. It closes with a nebulous tonal center and omits the final melodic phrase to leave the listener contemplating how these events often cause our hearts to tremble, tremble, tremble.